Tuesday, 8 February 2022

The Kahal Shalom Synagogue and The Jewish Museum of Rhodes







The Jewish Community of Rhodes


Rhodes was a home to Jews as far back as ancient times. In 87 BC, the Rhodes orator, Apollonius the Mollon, upheld the views of the stoic philosopher Poseidonius, and expressed a negative attitude to Jews, albeit without singling out the Jews of the island in particular. In the 7th c. AD Theophrastus mentioned the commercial activities of the Jews of Rhodes in his Chronicle.


In 1309 the governance of Rhodes passed to the Knights of the Order of St. John. The exclusively Jewish neighbourhood called Juderia. The Jews of the island were on good terms with the Venetians, although this did not mean they were exempt from restrictions. The Jews were known for their high level of education.


In 1480 under Mehmet II, the Ottoman Turks besieged Rhodes but failed to conquer it. The Jews fought side by side with the Knights of St. John, demonstrating amazing readiness to personal sacrifices. It is said that they even gave stones from their own homes to strengthen the city walls.


In December 1522 Suleiman the Magnificent conquered Rhodes after a six-month siege. The few Jews left on Rhodes after the persecution and the oppression they suffered under the Knights, welcomed the Ottoman Turks with open arms. A new age was dawning for the Jews of Rhodes, and in the following centuries Rhodes came to be known as «Little Jerusalem».


In 1523 Sephardic Jews, who had taken refuge in the Ottoman Empire after being expelled from the Iberian Peninsula, settled in the island, congregating in the city, in organised communities. Economic and political privileges motivated the newcomers, who came to Rhodes in large numbers, increasing the size of the existing jewish community. The Jews were allowed to practice their own religion and run their own schools.


The economic crisis and political instability of the Ottoman Empire in the late 19th century had an impact on Rhodes. By 1910 the Jews of Rhodes had already begun to react by emigrating in large groups, primarily to colonies in Africa and to the United States of America. In 1912, following the war between Turkey and Italy, Rhodes was taken over by Italian forces.


From 1912 to 1945 things gradually began to change as National Socialism took hold in Europe and fascism began to prevail in Italy. Restrictive measures were immediately taken against Jews on Italian territory and therefore on Rhodes too. During the Second World War Rhodes remained   under the Italians until 1943. The Germans made the appearance on Rhodes on 11/9/1943. Approximately, one year later, on 19th July 1944, after the imposition of ever-tighter regulations and restrictions, the German commanding officer, colonel Kleeman, massed all the Jews in local Gestapo offices and confiscated their property. Four days later, 1973 Jews of Rhodes and 100 Jews from island of Cos were shipped off to Piraeus, the main port of Athens, capital city of Greece. At the end of September 1944 they were taken from there to Auschwitz, where yet another flourishing Sephardic community of the Mediterranean was to be decimated.


From 1945 to present day


When the Second World War ended, Rhodes was nothing like a «Little Jerusalem». The island’s jewish community counted its tragic losses. Immediately after the war those who had escaped transportation to Auschwitz due to their Turkish nationality, 50 people in all, left the island for Turkey, Palestine or places like Africa or the U.S.A., common destinations among emigrants from Rhodes. A mere 160 people returned from the death camps, and they had to struggle against all the postwar hardships, financial difficulties, social hardships, and above all, psychological trauma.

Today, there are just a few, about 37 Jewish people on the island. The synagogue only opens in the summer months when there are hundreds of visitors on the island including many Jews from all over the world.


Bibliography


Research-Texts: 

1. Panayota Andrianopoulou, The Jewish Museum of Greece, 2009.

2. Μαρτυρία της Λουκίας Καπελούτο "Η ζωή μου στο Άουσβιτζ και Μπέργκεν Μπέλσεν", όπως καταγράφηκε από την Lina Galasso Delfini, συντάχθηκε από τον Isaac Habib και μεταφράστηκε από την Ισραηλιτική Κοινότητα Ρόδου.

https://jewishrhodes.org/el/jewish-museum-of-rhodes/ 



Narration: Maritina Gkougkoustamou

Many thanks to our teachers, mr Georgios Gaitanos (Teacher of Religious Education) who shared his photos with us and mr Vassilios Savvas (Physics) who supported our activities. We are also grateful to mrs Carmen Kohen for her hospitality and the interesting conversation she had with us, concerning the history of the jewish community of Rhodes.


After reading carefully the text above and listening to Maritina's narration you can now fill in the right answers:

(Choose preview and start the game)

https://quizizz.com/admin/quiz/627e96f3893fbe001dfa5801






Monday, 7 February 2022

From the knightly times to the times of the ottoman empire (1522-1912)

 





Byzantine and Knightly Times


During the medieval period, the order of the Knights of St. John from Jerusalem, during the Crusades, settled in Rhodes after a siege that ended around 1309. The Knights landed in Rhodes and occupied two key castles, the castle of Feraklou and the castle of Filerimos . Gradually, they occupy the rest of the Dodecanese. From now on the Knights of St. John are called "Knights of Rhodes". Their stay in Rhodes was particularly turbulent as after the fall of Constantinople in 1453 and the expansion of the Ottoman Empire they had to face the successive attacks of the Ottoman Turks. The attempt of Mohammed I the Conqueror in 1480 to capture Rhodes fails and the Knights of Rhodes prevail, extending their stay on the island. They will not, however, achieve the same success in 1522 during the second attempt to conquer the island by Suleiman the Magnificent. Since then Rhodes was handed over to the Turks and remained under occupation until the time of Italian occupation in 1912.


Suleiman in order to commemorate his conquest of the island in 1522 built a mosque, which muslims from all over the world visit yearly. The building was reconstructed in 1808 and since then it serves as a museum. 


We would like to thank our teachers, mr Georgios Gaitanos (Theologian) and mr Vassilios Savvas (Physics) for their company and support, as well as Hodja Hassan for his hospitality. We would like also to thank Hodja Hassan for the interesting conversation we had with him, talking about the turkish community in Rhodes and his permission to take photos and do the filming.



Text and Narration: Maritina Gkougkoustamou






Watch the video below:




















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